108 Names of Goddess Bhairavi (Ashtottara Shatanamavali)
Discover the powerful 108 names of Goddess Bhairavi (Bhairavi Ashtottara Shatanamavali). Read the complete list of mantras in Sanskrit and English for your spiritual sadhana.
Bhakti Voice
Writer & Research Team
Chanting the 108 names of Goddess Bhairavi, known as the Bhairavi Ashtottara Shatanamavali, brings immense spiritual power, protection from negative energies, and ultimate liberation. Goddess Bhairavi is the fifth of the Das Mahavidyas, representing the fierce and unstoppable power of Kundalini awakening. Regular recitation of these holy names with deep devotion destroys ignorance, eradicates fear, and grants both material prosperity and spiritual enlightenment.
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Bhairavi Ashtottara Shatanamavali
Chanting the 108 names of Goddess Bhairavi invokes her fierce yet protective energy. Below is the complete table of the Bhairavi Ashtottara Shatanamavali, featuring the names in Sanskrit and their English transliteration.
| No. | Sanskrit Mantra | English Transliteration |
|---|---|---|
| 1 | ॐ भैरव्यै नमः। | Om Bhairavyai Namah। |
| 2 | ॐ भैरवाराध्यायै नमः। | Om Bhairavaradhyayai Namah। |
| 3 | ॐ भूतिदायै नमः। | Om Bhutidayai Namah। |
| 4 | ॐ भूतभावनायै नमः। | Om Bhutabhavanayai Namah। |
| 5 | ॐ आर्यायै नमः। | Om Aryayai Namah। |
| 6 | ॐ ब्राह्म्यै नमः। | Om Brahmyai Namah। |
| 7 | ॐ कामधेनवे नमः। | Om Kamadhenave Namah। |
| 8 | ॐ सर्वसम्पत्प्रदायिन्यै नमः। | Om Sarvasampatpradayinyai Namah। |
| 9 | ॐ त्रैलोक्यवन्दितायै नमः। | Om Trailokyavanditayai Namah। |
| 10 | ॐ देव्यै नमः। | Om Devyai Namah। |
| 11 | ॐ महिषासुरमर्दिन्यै नमः। | Om Mahishasuramardinyai Namah। |
| 12 | ॐ मोहघ्न्यै नमः। | Om Mohaghnyai Namah। |
| 13 | ॐ मालत्यै नमः। | Om Malatyai Namah। |
| 14 | ॐ मालायै नमः। | Om Malayai Namah। |
| 15 | ॐ महापातकनाशिन्यै नमः। | Om Mahapatakanashinyai Namah। |
| 16 | ॐ क्रोधिन्यै नमः। | Om Krodhinyai Namah। |
| 17 | ॐ क्रोधनिलयायै नमः। | Om Krodhanilayayai Namah। |
| 18 | ॐ क्रोधरक्तेक्षणायै नमः। | Om Krodharaktekshanayai Namah। |
| 19 | ॐ कुह्वै नमः। | Om Kuhvai Namah। |
| 20 | ॐ त्रिपुरायै नमः। | Om Tripurayai Namah। |
| 21 | ॐ त्रिपुराधारायै नमः। | Om Tripuradharayai Namah। |
| 22 | ॐ त्रिनेत्रायै नमः। | Om Trinetrayai Namah। |
| 23 | ॐ भीमभैरव्यै नमः। | Om Bhimabhairavyai Namah। |
| 24 | ॐ देवक्यै नमः। | Om Devakyai Namah। |
| 25 | ॐ देवमात्रे नमः। | Om Devamatre Namah। |
| 26 | ॐ देवदुष्टविनाशिन्यै नमः। | Om Devadushtavinashinyai Namah। |
| 27 | ॐ दामोदरप्रियायै नमः। | Om Damodarapriyayai Namah। |
| 28 | ॐ दीर्घायै नमः। | Om Dirghayai Namah। |
| 29 | ॐ दुर्गायै नमः। | Om Durgayai Namah। |
| 30 | ॐ दुर्गतिनाशिन्यै नमः। | Om Durgatinashinyai Namah। |
| 31 | ॐ लम्बोदर्यै नमः। | Om Lambodaryai Namah। |
| 32 | ॐ लम्बकर्णायै नमः। | Om Lambakarnayai Namah। |
| 33 | ॐ प्रलम्बितपयोधरायै नमः। | Om Pralambitapayodharayai Namah। |
| 34 | ॐ प्रत्यङ्गिरायै नमः। | Om Pratyangirayai Namah। |
| 35 | ॐ प्रतिपदायै नमः। | Om Pratipadayai Namah। |
| 36 | ॐ प्रणतक्लेशनाशिन्यै नमः। | Om Pranatakleshanashinyai Namah। |
| 37 | ॐ प्रभावत्यै नमः। | Om Prabhavatyai Namah। |
| 38 | ॐ गुणवत्यै नमः। | Om Gunavatyai Namah। |
| 39 | ॐ गणमात्रे नमः। | Om Ganamatre Namah। |
| 40 | ॐ गुहेश्वर्यै नमः। | Om Guheshvaryai Namah। |
| 41 | ॐ क्षीराब्धितनयायै नमः। | Om Kshirabdhitanayayai Namah। |
| 42 | ॐ क्षेम्यायै नमः। | Om Kshemyayai Namah। |
| 43 | ॐ जगत्त्राणविधायिन्यै नमः। | Om Jagattranavidhayinyai Namah। |
| 44 | ॐ महामार्यै नमः। | Om Mahamaryai Namah। |
| 45 | ॐ महामोहायै नमः। | Om Mahamohayai Namah। |
| 46 | ॐ महाक्रोधायै नमः। | Om Mahakrodhayai Namah। |
| 47 | ॐ महानद्यै नमः। | Om Mahanadyai Namah। |
| 48 | ॐ महापातकसंहन्त्र्यै नमः। | Om Mahapatakasamhantryai Namah। |
| 49 | ॐ महामोहप्रदायिन्यै नमः। | Om Mahamohapradayinyai Namah। |
| 50 | ॐ विकरालायै नमः। | Om Vikaralayai Namah। |
| 51 | ॐ महाकालायै नमः। | Om Mahakalayai Namah। |
| 52 | ॐ कालरूपायै नमः। | Om Kalarupayai Namah। |
| 53 | ॐ कलावत्यै नमः। | Om Kalavatyai Namah। |
| 54 | ॐ कपालखट्वाङ्गधरायै नमः। | Om Kapalakhatvangadharayai Namah। |
| 55 | ॐ खड्गखर्परधारिण्यै नमः। | Om Khadgakharparadharinyai Namah। |
| 56 | ॐ कुमार्यै नमः। | Om Kumaryai Namah। |
| 57 | ॐ कुङ्कुमप्रीतायै नमः। | Om Kunkumapritayai Namah। |
| 58 | ॐ कुङ्कुमारुणरञ्जितायै नमः। | Om Kunkumarunaranjitayai Namah। |
| 59 | ॐ कौमोदक्यै नमः। | Om Kaumodakyai Namah। |
| 60 | ॐ कुमुदिन्यै नमः। | Om Kumudinyai Namah। |
| 61 | ॐ कीर्त्यायै नमः। | Om Kirtyayai Namah। |
| 62 | ॐ कीर्तिप्रदायिन्यै नमः। | Om Kirtipradayinyai Namah। |
| 63 | ॐ नवीनायै नमः। | Om Navinayai Namah। |
| 64 | ॐ नीरदायै नमः। | Om Niradayai Namah। |
| 65 | ॐ नित्यायै नमः। | Om Nityayai Namah। |
| 66 | ॐ नन्दिकेश्वरपालिन्यै नमः। | Om Nandikeshvarapalinyai Namah। |
| 67 | ॐ घर्घरायै नमः। | Om Ghargharayai Namah। |
| 68 | ॐ घर्घरारावायै नमः। | Om Gharghararavayai Namah। |
| 69 | ॐ घोरायै नमः। | Om Ghorayai Namah। |
| 70 | ॐ घोरस्वरूपिण्यै नमः। | Om Ghorasvarupinyai Namah। |
| 71 | ॐ कलिघ्न्यै नमः। | Om Kalighnyai Namah। |
| 72 | ॐ कलिधर्मघ्न्यै नमः। | Om Kalidharmaghnyai Namah। |
| 73 | ॐ कलिकौतुकनाशिन्यै नमः। | Om Kalikautukanashinyai Namah। |
| 74 | ॐ किशोर्यै नमः। | Om Kishoryai Namah। |
| 75 | ॐ केशवप्रीतायै नमः। | Om Keshavapritayai Namah। |
| 76 | ॐ क्लेशसङ्घनिवारिण्यै नमः। | Om Kleshasanghanivarinyai Namah। |
| 77 | ॐ महोन्मत्तायै नमः। | Om Mahonmattayai Namah। |
| 78 | ॐ महामत्तायै नमः। | Om Mahamattayai Namah। |
| 79 | ॐ महाविद्यायै नमः। | Om Mahavidyayai Namah। |
| 80 | ॐ महीमय्यै नमः। | Om Mahimayyai Namah। |
| 81 | ॐ महायज्ञायै नमः। | Om Mahayajnayai Namah। |
| 82 | ॐ महावाण्यै नमः। | Om Mahavanyai Namah। |
| 83 | ॐ महामन्दरधारिण्यै नमः। | Om Mahamandaradharinyai Namah। |
| 84 | ॐ मोक्षदायै नमः। | Om Mokshadayai Namah। |
| 85 | ॐ मोहदायै नमः। | Om Mohadayai Namah। |
| 86 | ॐ मोहायै नमः। | Om Mohayai Namah। |
| 87 | ॐ भुक्तिमुक्तिप्रदायिन्यै नमः। | Om Bhuktimuktipradayinyai Namah। |
| 88 | ॐ अट्टाट्टहासनिरतायै नमः। | Om Attattahasaniratayai Namah। |
| 89 | ॐ क्वणन्नूपुरधारिण्यै नमः। | Om Kvanannupuradharinyai Namah। |
| 90 | ॐ दीर्घदंष्ट्रायै नमः। | Om Dirghadamshtrayai Namah। |
| 91 | ॐ दीर्घमुख्यै नमः। | Om Dirghamukhyai Namah। |
| 92 | ॐ दीर्घघोणायै नमः। | Om Dirghaghonayai Namah। |
| 93 | ॐ दीर्घिकायै नमः। | Om Dirghikayai Namah। |
| 94 | ॐ दनुजान्तकर्यै नमः। | Om Danujantakaryai Namah। |
| 95 | ॐ दुष्टायै नमः। | Om Dushtayai Namah। |
| 96 | ॐ दुःखदारिद्र्यभञ्जिन्यै नमः। | Om Duhkhadaridryabhanjinyai Namah। |
| 97 | ॐ दुराचारायै नमः। | Om Duracharayai Namah। |
| 98 | ॐ दोषघ्न्यै नमः। | Om Doshaghnyai Namah। |
| 99 | ॐ दमपत्न्यै नमः। | Om Damapatnyai Namah। |
| 100 | ॐ दयापरायै नमः। | Om Dayaparayai Namah। |
| 101 | ॐ मनोभवायै नमः। | Om Manobhavayai Namah। |
| 102 | ॐ मनुमय्यै नमः। | Om Manumayyai Namah। |
| 103 | ॐ मनुवंशप्रवर्धिन्यै नमः। | Om Manuvamshapravardhinyai Namah। |
| 104 | ॐ श्यामायै नमः। | Om Shyamayai Namah। |
| 105 | ॐ श्यामतनवे नमः। | Om Shyamatanave Namah। |
| 106 | ॐ शोभायै नमः। | Om Shobhayai Namah। |
| 107 | ॐ सौम्यायै नमः। | Om Saumyayai Namah। |
| 108 | ॐ शम्भुविलासिन्यै नमः। | Om Shambhuvilasinyai Namah। |
Why this matters today
Discover the powerful 108 names of Goddess Bhairavi (Bhairavi Ashtottara Shatanamavali). Read the complete list of mantras in Sanskrit and English for your spiritual sadhana.
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Frequently asked questions
What is the significance of chanting the Bhairavi Ashtottara Shatanamavali?
Chanting the 108 names of Goddess Bhairavi, or the Bhairavi Ashtottara Shatanamavali, holds profound spiritual significance in Shakta traditions. Goddess Bhairavi represents the fierce, transformative energy that destroys ignorance and ego. Reciting these names with pure devotion acts as a protective shield against evil forces, negativity, and black magic. It is deeply connected with the awakening of the Kundalini energy at the Muladhara Chakra. Regular practitioners experience a surge in confidence, complete eradication of inner fears, and the rapid clearing of karmic debts, ultimately leading to moksha (liberation).
How and when should one chant the 108 Names of Goddess Bhairavi?
For optimal spiritual benefits, the Bhairavi Ashtottara Shatanamavali should be chanted during the early morning hours (Brahmamuhurta) or at midnight, which is highly auspicious for Mahavidya sadhana. Tuesdays, Fridays, Amavasya (New Moon days), and the Navaratri festival are exceptionally powerful times for this practice. Devotees are advised to sit on a red asana (mat) facing East or North, wearing clean clothes (preferably red). Lighting a ghee lamp and offering red flowers like hibiscus to the Goddess can deeply enhance the vibratory impact of the mantras.
Who is Goddess Bhairavi in the Das Mahavidyas?
In Tantric Hinduism, Goddess Bhairavi is revered as the fifth of the Das Mahavidyas (Ten Great Wisdom Goddesses). She is the consort of Lord Bhairava (a fierce aspect of Lord Shiva). The name 'Bhairavi' translates to 'Terror' or 'Awe-inspiring,' signifying her supreme power to destroy all that is evil and impure in the universe. Despite her fearsome appearance—often depicted adorned with a garland of skulls and radiating the brilliance of a thousand rising suns—she is a compassionate mother to her devotees, destroying their inner demons like anger, lust, and greed.
Can beginners chant the Bhairavi Ashtottara Shatanamavali without initiation?
While the Tantric sadhana (worship) of the Das Mahavidyas typically requires formal initiation (Diksha) from a qualified Guru, chanting the 108 names as a form of Bhakti (devotion) is generally considered safe and beneficial for everyone. Beginners can safely recite the Ashtottara Shatanamavali by focusing purely on surrender and love for the Divine Mother. However, one must maintain physical and mental purity, refrain from tamasic food (like meat and alcohol), and practice absolute humility. For specific, result-oriented Tantric rituals involving Goddess Bhairavi, the guidance of a Guru is strictly mandated.
What are the primary benefits of worshipping Goddess Bhairavi?
Worshipping Goddess Bhairavi through her 108 names offers a multitude of physical, material, and spiritual benefits. Materially, it brings victory over enemies, success in litigations, and the removal of severe doshas or planetary afflictions in one's astrological chart. Mentally, it grants unparalleled courage, mental clarity, and relief from chronic anxiety. Spiritually, it accelerates the purification of the subtle body, aids in deep meditation, and grants the seeker both 'Bhukti' (enjoyment of life) and 'Mukti' (liberation), making it a complete path of holistic fulfillment.