Raja Vidya Raja Guhya Yoga

इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे | ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ||९-१||

The Blessed Lord said I shall now declare to thee who does not cavil, the greatest secret, the knowledge combined with experience (Self-realisation). Having known this thou shalt be free evil.

राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् | प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् ||९-२||

This is the kingl science, the kingly secret, the supreme purifier, realisable by direct intuitional knowledge, according to righteousness, very easy to perform and imperishable.

अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप | अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ||९-३||

Those who have no faith in this Dharma (knowledge of the Self), O Parantapa (Arjuna), return to the path of this world of death without attaining Me.

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना | मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ||९-४||

All this world is pervaded by Me in My unmanifest aspect; all beings exist in Me, but I do not dwell in them.

न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् | भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ||९-५||

Nor do beings exist in Me (in reality); behold My divine Yoga, supporting all beings, but not dwelling in them, is My Self, the efficient cause of beings.

यथाकाशस्थितो नित्यं वायुः सर्वत्रगो महान् | तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय ||९-६||

As the mighty wind, moving everywhere, rests always in the ether, even so, know thou that all beings rest in Me.

सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम् | कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् ||९-७||

All beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of (the next) Kalpa.

प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः | भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् ||९-८||

Animating My Nature, I again and again send forth all this multitude of beings, helpless by the force of the Nature.

न च मां तानि कर्माणि निबध्नन्ति धनञ्जय | उदासीनवदासीनमसक्तं तेषु कर्मसु ||९-९||

These acts do not bind Me, O Arjuna, sitting like one indifferent, unattached to those acts.

मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् | हेतुनानेन कौन्तेय जगद्विपरिवर्तते ||९-१०||

Under Me as supervisor, Nature produces the moving and the unmoving; because of this, O Arjuna, the world revolves.